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Time is of the Essence

An Introduction to Archaeoastronomy

By , About.com Guide

Surely one of the crucial aspects of nearly any society is... clock-watching. Long before there were offices with time cards and atomic clocks accurate to the nanosecond, all people relied on some method of tracking time. If not minutes, then certainly days and weeks and lunar months.

To an enormous extent, society depends and has always depended on knowing what time it is--or to be specific, when winter is due and when it is safe to plant crops and when the ice will break up and when the raspberries will be ripe and when the maple tree sap runs and when ... It seems clear that knowing what time it was could save one's life.

Although we don't really know what the first developed calendar looked like, we suppose that, like today, the earliest calendars were based on astronomical observations. The study of prehistoric observatories is known as archaeoastronomy. Because archaeoastronomy must rely on modern-day interpretations of alignments of megaliths for which there are no written records, archaeoastronomy is rife with controversy.

Probably the most famous example of a prehistoric site said to have been used for astronomical observations is Stone Henge, the stone megalith site on the Salisbury Plain in England. The alignment of the 35 ton heelstone, probably erected between 3100 and 2300 BC, is said to allow a person standing in the center of the circle to watch the sun rise on the Summer Solstice directly above it. Approximately 900 such megaliths are said to be located in Great Britain.

Of course, Stone Henge is just one of thousands of similar sites in Great Britain and Europe. Sites likely related to astronomy in the North American continent include Cahokia's Wood Henge, a circle of large wooden posts with a calendrical alignment; the Observatory at Chichen Itza, and the Big Horn Medicine Wheel of Wyoming. South America has Nazca lines, which may be in part calendrical.

Huge physical structures on the landscape may have produced the data for the first calendars, but the calendars themselves, that is the written record of what day is what, were not developed until at least the rudiments of writing were established. Written calendars which survive today include the Aztec and Mayan calendars. 

For additional information on archaeoastronomy and recent findings, see the interview I conducted with astronomer David Dearborn, listed above.

 

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