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Ethnicity

Why Archaeology is a Semi-Soft Science

By , About.com Guide

Ethnicity is one of those concepts that was tailor-made to doom archaeology as a "soft" science. The word "ethnic" itself derives from the Greek word for people, but it took a detour through the Middle Ages to come to mean "heathen" or "foreign." Only as recently as 1945 does the meaning "of a particular tradition or group" appear. The concept of ethnicity is strictly a cultural construct: there is simply no physical--no quantifiable--evidence that ethnic groups are much different from one another.

I guess it's really no great surprise. I mean, between 100,000 and 150,000 years ago, there were no ethnic differences between Homo sapiens. We were basically all Africans, whatever that meant. It was only when we started to move away from Africa that the marvelous variation in humans began to be created. Languages, traditions, religion, skin color, all continued to grow and change after we left, as we adapted to the new environments. But, because the basic elements of human variation were in place before we left Africa, the variations are still very minor indeed. No single trait, no combination of traits, not skin color, not language, not traditions, is exclusive to one group of people.

And yet, people's ethnicity is real. The reality of ethnicity is most apparent in the modern world because of the conflicts engendered there. You try telling the Bosnians and Serbs there are no meaningful differences between them. Or Israel and the PLO. Sunnis and Shiites. Or the Protestants and Catholics in Ireland. Or the whites, blacks, and Hispanics of the United States. I'd love to say to these warring groups: "Hey guys, there are no quantifiable differences between you so KNOCK IT OFF!"

The problems of identifying archaeological correlates of ethnic groups seem minor in comparison; but they pose interesting questions, and they underline the basic similarity between us.What researchers do is look for symbols on permanent artifacts, such as pottery style changes, similar burial or other religious practices, similarities in village settlement patterns. Here are some recent efforts to deal with the problem by researchers all over the world.

  • Douglas Armstrong has several years of investigations working with the emergence of the African-Caribbean communities
  • James Barrett is working on identifying Viking habitations in Scotland
  • Audrey Horning has been excavating houses on both sides of the Atlantic that appear to be Irish settlers of the 17th and 18th centuries
  • Thomas Levy has sought Shuwa Arab pastoral nomad encampments and villages in Cameroon
  • Gerald Schroedl has been conducting a field school on St. Kitts investigating the slave quarters at a British fort
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