Architecture extant at Hamdallahi include the side-by-side structures of the Great Mosque and Sekou Ahadou's palace, both built of sun-dried bricks of the West African Butabu form. The main compound is surrounded by a pentagonal wall of sun-dried adobes.
Hamdallahi and Archaeology
The site has been the focus of interest to archaeologists and anthropologists wishing to learn about theocracies. In addition, ethhnoarchaeologists have been interested in Hamdallahi because of its known ethnic association with the Fulani caliphate.Eric Huysecom at the University of Geneva has conducted a couple of seasons of archaeological investigations at Hamdallahi, identifying a Fulani presence on the basis of cultural elements such as ceramic pottery forms. Evidence of the violent end of Hamdallahi However, Huysecom did identify additional elements (such as rainwater guttering adopted from Somono or Bambara societies to fill in where the Fulani repertoire lacked.
Additionally, Hamdallahi is seen as a key partner in the Islamicization of their neighbors the Dogon.
Sources
David, Nicholas. 1971. The Fulani compound and the archaeologist. World Archaeology 3(2):111-131.
Huysecom, Eric. 1991. Preliminary Report on Excavations at Hamdallahi, Inland Niger Delta of Mali (February/March and October/November 1989). Nyame Akuma 35:24-38.
Insoll, Timothy. 2003. Hamdallahi. Pp. 353-359 in The Archaeology of Islam in Sub-Saharan Africa. Cambridge World Archaeology, Cambridge University, Cambridge.
This glossary entry is part of the Dictionary of Archaeology.

